Wednesday, March 19, 2014

The Asymmetrical Motif




My motif is based on a concave mirror.




Since I am dealing with themes of Identity through the body, the mirror is the best symbol for this. A concave mirror distorts whatever image it reflects, and thus distorts the body and face when one looks in it.


My color group uses analogous colors, ranging from blue to red. I chose these colors in accordance to the idea of mind/body/spirit and its relations to the Asian belief of chakras. Red is used to symbolize the root chakra, which is the chakra associated with bodily needs and the physical plane. Blue/Indigo is used to symbolize the third eye chakra, which relates to our subconscious mind. Purple is used to symbolize the crown chakra, which is the chakra associated with spirit.

Digital Mosaic

My first pattern plays with size, utilizing tiny triangles to create an even larger, complex shape.
I like how the triangles create a texture and that you can't even tell that the shapes are made of triangles.


These last two patterns are an attempt at creating optical illusions.
I got some inspiration from this website


This pattern should look as if it is vibrating, like this piece by Akiyoshi Kitaoka.


In this pattern, all the squares are straight but appear curved. I think I was more successful at achieving the optical illusion in this pattern then in the previous.

Research Question

Tuesday, March 4, 2014

Identity/Physical Body/Social Embodiment


Jean Paul Gaultier
"Mermaid" collection
S/S 2008 Haute Couture


Jean Paul Gaultier
"The Rock Stars" collection
A/W 1987-1988 Menswear


Genetic Trace Part Two: Sniffing Others
Susana Soares
2007


Headscarf
Galya Rosenfeld
2003


Museo di Anatomia Patologica dell'Universitá degli Studi di Firenze


Musée Dupuytren in Paris, France

The Fashion World of Jean Paul Gaultier: From the Sidewalk to the Catwalk


When one thinks of Jean Paul Gaultier, a few words come to the mind: flamboyant, campy, and questionable taste level. Such was the Brooklyn Museum's major retrospective on Gaultier's fashion career. Filled with garments ranging from the very beginnings of his career to his current venture in haute couture, the exhibition shows the full scope of Gaultier's inspirations. Whether it be the London Punk Movement or even religious figures like Mary Magdalene herself, Gaultier manages to process these inspirations through his own unique filter.


 Gaultier doesn't shy away from subversive elements, playing with ideas of gender roles, religion, sexuality, and cultural appropriation. This make sense as Gaultier himself is quite the subversive person. He tends to glamorize the grotesque, creating garments inspired by pregnant bellies, overweight women, and viscera. Along with his designs is a sense of humor manifesting, whether intentionally or unintentionally, in the digital faces projecting on the mannequins.

The exhibition is laid out in thematic motifs, placing clothes with similar aesthetic and meaning together. While this works in making the exhibition cohesive, the general layout leads to no conclusive payoff or conclusion, which is quite disappointing. One can't help but compare this to the Met's critically and commercially acclaimed retrospective of Alexander McQueen's fashion career, Savage Beauty. What that exhibition had that this lacked was an overall theme, a motif running throughout each presentation of the garments.